27 January 2017



The Chosen Ones of God And Why

With all the fuss about the elections, the new administration, and it's ties to Israel, I felt it important, particularly for Fundamental Christians, to realize what is meant when a "JEW" is called a "Chosen One of God." There is more to this than you are aware of, and I promise to keep this post short.

A JEW, or IAO, IEW, or JEW (with the invention of the "J" in the 1500's) is an esoteric title given to initiates into the great ancient mystery schools of old through several processes. Upon completion of the curriculum, they had learned and accepted - through personal experiential evidence - that the Divine Spark of what we call God/Source was to be found within each and every human being on Earth. In other words, this is where the term "The JEWS are The Chosen People of God" originated. 

It was not geographical, racial, tribal, or blood related. It was the crowning achievement of having become an "Illumined One" ... enlightened and having graduated after decades from the stringent teachings of the mystery schools that began in ancient Egypt/Kemet, Greece, Persia, and in many other civilizations such as the Druids. So, much like Kabbalah, Gnosticism, and the like, it was of little importance whether you were Greek, Egyptian, Hebrew, Judaean, Israelite or Persian. A JEW (Illumined One), is one "who is one inwardly" as the scriptures have been written, and for so long interpreted incorrectly.

The IAO for example in the Latin, represents the rejoining of man to God/Source. The "I" was "as above so below", the "A" was man and God meeting at the top and joined by the center line as one, and the "O" is the symbol of eternity ... never ending. Look at the very name IS-RA-EL. This is an esoteric symbol meaning ISis (Mother God) Amen-RA (Father God) and EL ... the power of both and many. Jesus called it the Alpha and Omega. 

What unfolds today in the modern "State of Israel," has nothing to do with Biblical Prophecy. It also has nothing to do with the Biblical "Nation of Israel." The nation and most of it's tribes and people were destroyed in 70CE, never to be heard from again on a worldwide scale. Prophecy is a scientific impossibility simply because WE have not created the future yet. The future unfolds with each and every nanosecond based on the thought and actions of the world's 7 billion+ inhabitants. A "Prophecy" in Biblical times, was a wise word spoken from someone usually considered to be not-so-wise. Therefore, they believed the words to be Divinely inspired. A prohetic word, or "prophecy," was not a look into the crystal ball and foretelling future events ... It was as if God itself had spoken it through man. 

Just a thought ... 

~Justin Taylor, ORDM., OCP., DM. 


26 January 2017



The Term Human Being

Look at a painting of the Creation of Adam by Michelangelo. In the famous painting from the ceiling of the Sistine Chapel painted around 1512, Michelangelo illustrates the creation of Adam. Adam (Adamah) is the Hebrew word for “man”. This word is ultimately derived from the word “ground, or red clay earth” and according to Genesis in the Old Testament, Adam was created from the earth. Father in Heaven (spirit/invisible/un-manifest) and Mother Earth (physical/visible/manifest).

This leads us to the etymology of the word “human”, and it is a very interesting study. Here is a different look at what may have been overlooked. Much of the ancient wisdom handed down to us was meant to be symbolic, and allegorical, rather than taken only at face or literal value.

First, let’s look at mankind. In the ancient Sanskrit, the name Manu appropriately came to mean “man” or “mankind”, and “mind”. The English word “man” is thus also related to the Sanskrit manu. The name Anu appears in Sumerian as the god of the firmament, and the rainbow was called “the great bow of Anu”.

Now let’s break it down. Starting with Hu. The Egyptian God named Hu is the power of the spoken word. He personifies the authority of utterance … the personification of Divine Utterance, the voice of authority. In biblical terms, this equates to “The Logos”, or “The Word” ... The Archetype of All.

Now, let’s do a little blending. When we take the “Hu (God)” and the “Manu (man/mind)” we conclude that a HU-MAN BE-ING would be none other than ... base Natured man, through rising above lower animal and ego thought. He must actually work to BECOME a human being. It really isn’t a given.

So, knowing this … we can understand a bit more clearly how all the killing and evil committed worldwide by mankind, can be stopped when man comes to the understanding that progress towards achieivng a worldwide kingdom of peace, and love; can be accomplished … but only when man realizes the power within to actually become Human, or GODman ... Endowed with the Mind of God/Divine Source.

Looking back at Old Testament scripture, Psalm 82:6 states: “Ye are gods; and all of you are children of the most high.” The most high is the God in YOU, in me, and in everything in this universe. We are really all ONE. One Source, One origin, One living interconnected organism … both physically, and consciously. You cannot cut the universe into bits of information. It is a whole (holy) living organism forever connected through the fiber of our universal matrix. An inseparable, but individualized essence of all that is. In Truth, there is no-thing that is OTHER. All is One. 

Just a thought ... 

~Justin Taylor, ORDM., OCP., DM.


25 January 2017



Everything we experience in our lives, has culminated into what we are at this present moment. All that we have seen, heard, smelled, tasted, and touched; has formed our opinion of what and who we are. But all of these things, are someone else's opinions, Truth's, Lies, etc. that we have experienced. But remember the most important part of all of this - we are NOT our experiences. We are the WITNESS to the experiences. We are the one experiencing, NOT the actual experience. 

For example, when you go to a movie theatre, all that is taking place on the screen is an illusion. It's an image ... a projection of what appears to be form. But if you turn around and look behind you, all that you are watching from the screen is projected from the bright white light coming from the projection booth. We, are Light beings - Spirit - projecting into matter/form from within, to without. Our thoughts, calculate and ultimately conclude this process into a decision. Then, the decision leads to a belief. This belief can be Truth, or deception. True, or a lie. But we have made a decision to believe it. To decide, literally means to "cut-off."

Most of us believe our lives are what we see on the movie screen (the projection), rather than the projector ... the point of origin. The Actors, the events on the screen, the screenwriters, producers, editors ... they are all YOU projecting outwards into form ... as you experience YOUR Life. You are as the Actor in a play. Life is the stage. You write the script. Remember, the word "personality" comes from the Latin word "persona" which literally means "the mask of an Actor." So, your personality, is an Actor. It isn't really you. 

When we take ownership of our experiences, we actually become the experience. This is an error in thinking. If you make an error, you are NOT the error. You are the one experiencing the error - the WITNESS. If you accept the error as being you ... then you accept yourself as being flawed. Then we begin to feel guilt and fear. These "experiences" are our teachers in life. These experiences we witness, teach us lessons that are intended fo us to know in order to evolve and involve as better humans and to elevate to a higher level of consciousness. 

When you drive your car, you are not the car but you are having an experience as the driver. You are witnessing events from within the car. In life, your body is your vehicle for the driver (your Soul / Higher Self /Spirit) to sojourn in a foreign land/form. We are in Earth School, and we are all students. Except that in Earth School, we are given a test first, then we learn our lessons.

Just a thought ... 

Justin Taylor, ORDM., OCP., DM.




An allegory is defined as a story that can be interpreted to reveal a hidden meaning. (The synonym of ‘parable’ is the favored term for fictional comparison toward spiritual concepts.)

The Wizard of Oz is a classic piece of literature that has been assigned several allegories by individuals who see hidden meanings in his iconic work. Frank Baum, author of the Wizard of Oz books, stated that he wrote the stories to entertain children. But allegories abound interpreting his fantasy story as commentary on political, economic, cultural and spiritual environments. Proponents of these interpretations claim that like many other writers, Baum used his writing to communicate his opinions as a latent, cryptic message behind an entertaining children’s story.

One such group claiming Baum’s work as a spiritual allegory is the Theosophical Society who report that Baum was a member and claim that he received his inspiration to write the Wizard of Oz series from the Collective Consciousness as a means of providing a symbolic journey to enlighten the spiritual quester. Since I have been exploring alternative spirituality, especially claims of hidden mysteries and esoteric knowledge, I found this perspective interesting and in many ways similar to my own thoughts. Following is the parable of the Wizard of Oz from a Theosophical perspective.

Kansas and the Land of Oz

Reality is dimensional and it is the conscious awareness of the mind that determines the status of what is real. The reality of black and white Kansas as opposed to the colorful dreamlike place of Oz signify the altered states of reality. Of note is that Dorothy is in Oz questing to return to Kansas which is symbolic of the return of the soul to the home of origin after travelling through a land of imagery, good and evil characters and challenging adventures. (Seems to nicely tie into the gnostic assertion that the kingdom is within, and new age thought that we are spiritual beings having a material experience.)

Miss Gulch

In the story Miss Gulch represents those who place high regard in the law and their entitlement within the law. It matters not that the law does not always represent truth or the moral conscious. That Miss Gulch wants Toto destroyed as due process of the law because he had bitten her represents the fundamentalists and literalists in religions who often base what is ethical or moral strictly on the word of the established religious law, abdicating their responsibilities as ethical human beings.

The Cyclone

The cyclone represents the catalyst in our lives, usually a traumatic event that causes inner conflict and in turn pushes us forward into a different direction. Without these events we become stymied in a course of mindless routine. As is often the case, traumatic events such as divorce, death, loss of job or lifestyle force us to reassess our life journey. It is neither an act of good or evil, but merely the force that redirects us into the next phase of our lives. In the story, the cyclone transports Dorothy to the Land of Oz where she begins a journey of discovery and eventually returns to Kansas understanding that the desires of her heart have always been in her “backyard.”

The Window

As the house is swept up into the cyclone Dorothy peers out the window to see the images of the carnage caused by the cyclone. She sees a buggy, a tree, a henhouse, a crowing rooster swirling around outside of the window. The window represents the inner consciousness, the dream state where the unconscious and the conscious parts of our awareness meet and suggests that symbolism can provide answers and meaning.


The dog Toto represents the intuitive inner self. Throughout the story Dorothy has conversations with Toto, questioning and using the dog as a sounding board to focus her thoughts and direct her path. When the dog barks at the Scarecrow, Dorothy tries to ignore him suggesting that the intuitive self realizes reality in a way that the logical self does not comprehend. The dog barks at the curtain and eventually the wizard is exposed as a fraud suggesting that the inner self provides intuition that guides the awareness of truth. It is the dog by running away that causes Dorothy to abandon the balloon ride back to Kansas, which represents the intuitive self as knowing the truer path.

The Munchkins

The Munchkins represent the spiritual ideal of the inner child state. The hidden inner self that is free to live in the moment without the weight of emotional baggage. The state where as the Munchkins would say, truth is “Morally, ethically, spiritually, physically, positively, absolutely . . . true.” Another line of thought holds that the Munchkins being held in servitude to the Witch of the East represents the masses being held in servitude to the doctrines of organized religion.

Glinda the Good Witch

Glinda represents the divine spark within that balances, supports and guides the spirit on the quest. Symbolic of light and goodness, she guides Dorothy in the beginning and the end of the journey, leaving Dorothy to traverse the yellow brick road in a journey of self discovery.

The Yellow Brick Road

The yellow brick road is the path of enlightenment. It is long and often winds through treacherous places exposing us to complicated obstacles issued from the shadow self or adversary which seeks to complicate or end our journey.

The Silver Shoes

In the book Dorothy receives silver shoes. (In the movie they are change to ruby slippers for aesthetic purposes.) The silver shoes represent the Silver Cord inspired by the bible which is thought to be the link between the physical self and the astral soul. It could also be symbolic of the desire to purify and refine, as in refining silver from lead to create a pure organic substance. The meaning of the silver shoes is to represent the journey of discovering the purity of the soul on a journey of enlightenment.

The Tin Man, Scarecrow, and Cowardly Lion

Each of these characters desires something from Oz to make them feel better about themselves. The Tin Man wishes to have a heart, the Lion wishes to possess courage, and the Scarecrow wants a brain. The traits that are sought after are the desirable traits that humans most seek to possess, which are love, wisdom and courage. Each character believes that he lacks these traits but throughout the story each shows that they already possess them. They do not know their true self but rather the shadow self that they project as true.

The Wicked Witch of the West

Dorothy accidently kills the Witch of the East when her house lands atop the witch signifying that we often overcome our spiritual obstacles through seemingly random choices. However, Dorothy must consciously seek out the Wicked Witch of the West. The Witch of the West represents the shadow self, the adversarial nature that is always trying to “get us” through sabotaging our efforts and spiritual connection.

“She (the Witch of the West) looked down at Dorothy’s feet, and seeing the Silver Shoes, began to tremble with fear, for she knew what a powerful charm belonged to them. At first the Witch was tempted to run away from Dorothy; but she happened to look into the child’s eyes and saw how simple the soul behind them was, and that the little girl did not know of the wonderful power the Silver Shoes gave her.”

The Emerald City

The Emerald City is built with emeralds, but Oz requires that all persons entering the city put on green glasses so that the city seems much greener. This represents religion’s attempt to fool the masses into thinking that organized religion enhances and conditions the spiritual journey. The city is made of pure emeralds and does not need anything else to enhance its appeal, but the wizards of religions need to make us think differently.

The Wizard

In the story Dorothy is looking for the great and powerful Oz as a supreme all knowing being. When she first encounters him he appears to her as a floating head surrounded by smoke. (In the book he appears as the head, a fairy and a monster, differing how he appears to each of the questers.) He demands that Dorothy and her companions meet his requirements in order to be proven worthy before he will address their needs. This represents the monotheist version of the one Abrahamic God who considers us unworthy and demands conditional obedience before he will accept us into his presence.

Eventually, thanks to the persistence of Toto, Dorothy sees that the Great and Powerful Oz is merely an illusion created by an ordinary man standing hidden behind a curtain.

The Balloon ride back to Kansas

When Toto runs from the balloon Dorothy chases after him and loses her chance to return to Kansas with Oz. This represents the idea that the intuitive self will guide us away from the misconceptions of organized religions and show us the true path to find the Source within ourselves. Glinda the good witch informs Dorothy that she has had the power all along but she would not have believed if she had merely been told. To return home all Dorothy needed to do was to rely on her silver shoes, or the spiritual connection that she possesses within herself. The balloon ride represents the wizards of religion promising us a trip to the divine when we alone have the power to make the journey back to the Source.


Dorothy: Oh, will you help me? Can you help me?
Glinda, the Good Witch: You don’t need to be helped any longer. You’ve always had the power to go back to Kansas.
Dorothy: I have?
Scarecrow: Then why didn’t you tell her before?
Glinda, the Good Witch: Because she wouldn’t have believed me. She had to learn it for herself.


Justin Taylor, ORDM., OCP., DM.

Thanks to Unconventional Spirituality. 


21 January 2017



From the beginning, according to the myths of the ancient Greeks, the Greek world was created much like the story of creation and the story of Adam and Eve, in the Hebrew Old Testament Book of Genesis.

At first there was only Chaos, a shapeless mass of darkness and meaninglessness. Out of this Chaos came Nyx (night) and Erebus (the unfathomable deep). The first God to come into existence was Gaea, which means "Mother Earth" ... it is unknown where she came from or how she came into being. Ouranos (Uranus in Latin), "Father Sky (Heaven)," was born of Gaea as she slept. He became her husband, and together they had many children.

Their first-born children were, one, Hecatonchires - huge, powerful monsters with fifty heads and one hundred hands. Along the Hundred-Handed Ones, the Cyclopes were born - giants who had only one eye in the middle of their forehead.

The second born children, the Titans were born huge and powerful, like the Hecatonchires, but they were not hideous and uncontrollably destructive. Ouranos (Uranus), Father Sky, was harsh and cruel toward the Hecatonchires - he did not approve of their wild and destructive behavior.

They played with thunder, lightening, and earthquakes like weapons, and they were always fighting. It was believed that Ouranos feared that his powerful sons might topple him from his position as Lord of the Universe. Eventually, out of fear and ravenousness, Ouranos locked the Hundred-Handed Ones into a prison deep within the earth.

Naturally, Gaea was upset that Uranus had imprisoned the monsters. She turned for help to her youngest, Cronus (Time), who was the only one who had the courage to challenge Ouranos. After defeating his father, Cronus then took his place as "Lord of the Universe." But Gaea was sorely disappointed to discover that Cronus's REAL REASON for overthrowing Ouranos was simply to fulfill his OWN ambition. Now that he ruled the universe, Cronus had no intention of releasing his hundred-handed brothers from their dark prison.

Cronus married Rhea, another Titan, and together they had five children, who became Gods: Demeter, Hestia, Hera, Hades, and Poseidon. Like Ouranos, Cronus feared that his children might one day overthrow him. So each time Rhea gave birth, Cronus would then swallow the newborn God. However, since Gods are immortal, they did not die, but continued to grow inside of Cronus.

Determined to protect her sixth child from his father, Rhea gave birth in SECRET. She named the infant Zeus and sent him to the island of Crete, to be raised by nymphs. Then, pretending to obey her husband's cruel command that she surrender all their children to him, Rhea wrapped a heavy stone in a baby blanket and carried it to Cronus, who swallowed the stone without any notice.

As the young god Zeus matured, he became more and more powerful. When Rhea, thought him mighty enough to challenge Cronus, she told him about his five brothers and sisters trapped inside their father's body, and about how narrowly he had escaped the same fate.

With the help of his Grandmother Gaea, Zeus forced his father to regurgitate his five brothers and sisters, as well as the stone. The stone was taken to Delphi and left there. What Cronus feared all along became a reality. His children, who were led by their youngest brother, Zeus, waged war against him. However, Cronus was not left defenseless, he was backed by most of his brothers and sisters, the Titans.

The war between the Gods and the Titans was so terrible that it nearly destroyed the universe. The Titan Prometheus, whose name means "forethought," could see that Zeus and his siblings were destined to win this war against Cronus, so he abandoned his own brothers and sisters and joined the other team.

He secretly advised Zeus to release Gaea's first-born children, the Hundred-Handed Ones, informing him that they wielded thunder, lightning, and earthquakes as weapons. Once released, the monsters fought much harder against Cronus because he had betrayed his earlier promise to free them.

With the help of Prometheus and the monsters, the gods finally defeated the Titans. Cronus and his relations were then imprisoned at Tartarus, the deep bowels of the earth. Zeus, impressed by the effectiveness of the monsters' weapons, appropriated the thunder and lightning for his own use. From that time on, whenever Zeus grew angry, he hurled thunderbolts at the target of his rage.

With the entire world open to them after the war, the Gods chose the cloud-draped summit of Mt. Olympus to be their home. The only Titans who were welcomed into the counsel of the Olympian gods was Prometheus, who's advice had ensured their victory, and his brother Epimetheus, as a favor to Prometheus. Prometheus preferred to keep Epimetheus near him, because Epimetheus, whose name means "afterthought," lacked wisdom and commons sense.

Zeus assigned Epimetheus and Prometheus the task of populating the earth with mortal creatures. With that task, Epimetheus thoughtlessly bestowed so many gifts on the lower animals that when the time came to create man, there was nothing left.

The beasts already had the sharp teeth and claws, the warm fur and feathers, the tough, protective hides, the wings and shells, and speed, size, and strength. Epimetheus turned to his wise brother for help in figuring out what gifts to bestow on man.

Prometheus gave man a more noble, upright stance, so man would be above the beasts, with his face turned toward the heavens rather then down toward the ground. He also gave man an intelligence that reached much higher than the beasts' mere cunning.

Prometheus was partial to these men he had created, and he was always thinking of ways to benefit them. As Prometheus became more biased, his gifts became more lavish. He took a torch up to the heavens and lit it from the fire of the sun. He gave man this gift of fire, the gift that made possible all of man's arts, and that also made it possible for man to conquer the cold and the dark. With power over fire, man was indirectly given the possibility to obtain seats near the Gods. Anger flourished when Zeus realized that Prometheus had stolen the sacred fire of the Gods and given it to mortals. Zeus then had him chained for all eternity to a rock in the Caucasus.

Though time, power and control corrupted Zeus and he became weary that his sons would overthrow him, as he had overthrown his own father. He sent Hermes to ask Prometheus, who could see the future, which son would be his nemesis. Prometheus refused to reveal the secret, so Zeus found a way to make his punishment crueler. Everyday an eagle was sent to devour his liver, but every night the liver would grow back, making Prometheus's agony as eternal as his imprisonment.

His suffering lasted for many ages until, finally, he was freed through the good offices of Zeus's son Heracles, who begged his father to have mercy on Prometheus. Moved by Heracles's pleas, Zeus allowed his son to kill the eagle and to break Prometheus's chains. Thus Prometheus was freed at last.

During Prometheus's pain and suffering man was not left unpunished. Zeus commanded Hephaestus to fashion a woman out of clay. Up to that time, man had consisted entirely of males. So a woman named Pandora, meaning "all gifts," for she was endowed with every quality that would make her enticing and desirable. Zeus sent Pandora as a gift to Epimetheus, who gladly accepted the charming creature, even though Prometheus had warned him that Zeus was their enemy and they must never accept any gifts from him.

Pandora brought with her a box that her maker had given her. She was warned that she must never, under any circumstances, open the box, which piqued her curiosity. The day came where she could no longer bear the mystery of the box. She carefully lifted the lid. To her dismay, all sorts of hideous winged creatures came flying out of the box so fast that she could not shut the lid, the last of them escaping. Preconceiving that Pandora would eventually succumb to curiosity, all knowing Zeus packaged the box with every sort of physical and spiritual ill he could devise. Therefore, Plague, Famine, Misery, Despair, Hatred, Warfare, and many other forms of suffering escaped into a world.

After Pandora had slammed the lid shut, she heard a small fluttering sound from inside the box. Her curiosity arousing once more, lifting the lid once more, a small, delicate creature with golden wings flew out; its name was Hope.

And that, was how the Ancient Greeks explained the process of creation and how the world came into existence. Each civilization had their own unique myths of how the world came into existence. Ultimately, they all got meshed together across multi-civilizations and mythical fables and allegories. So, until we can really figure it out, my suggestion is that we enjoy our time here in this incarnation, be kind to others, spread love and compassion among humanity.

Just a thought ...

~Justin Taylor, ORDM., OCP., DM.

16 January 2017



Funny thing about reading creation stories, there's no mention of creating the air? This AIR, is "pneuma" and in Hebrew it is called "ruach." Perhaps there was no mention of it being created, because it was already there. 

These words (pneuma, and ruach) mean "Spirit, Wind, Air, Breath." Also, in Greek the "Holy Spirit" is called "Hagios Pneuma." This Spirit is what keeps us alive. We inhale and exhale, we live within consciousness, and we ourselves are an essence of that Spirit. The entirety of the universe, is that Spirit. 

Let's Take a look at Genesis from a metaphysical perspective instead of the literal and historical church perspective. You may be surprised at just how much our ancestors knew about things ... and un-things.

Genesis Chapter 1

In the beginning God created the heaven and the earth.

~"Heaven is mind (the unseen Spirit  - masculine), Earth is physical form (man/matter - feminine/creative). The definition of God we are using is that of a nonlocal, multidimensional ‘event’, a consciousness that exists outside of our reality, free of the restrictions of time and space."

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

~"The physical (the human body/matter) was without form, and void. The waters are ‘spiritual’ reality and by spiritual, I mean invisible, the mental aspect of reality, the hidden quantum force that directs, shapes, and influences everything around us. ‘Quantum’ reality might be a better term to use."

And God said, Let there be light: and there was light.

~"The light that is referred to is not the light of day - which comes later - this, is the ‘light’ of consciousness."

And God saw the light, that it was good: and God divided the light from the darkness.

~" This is the separation of conscious from non-conscious."

And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

~"Day is conscious awareness, night is non-consciousness – the first day is the moment when we first became conscious of ourselves."

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

~"A firmament is a “firm unwavering place” of focus – the mind. The mind is the separating firmament between outer ‘spiritual/quantum’ reality and inner ‘spiritual/quantum’ reality."

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

~"The actual act of separating inner ‘spiritual/quantum’ reality from the general outer ‘spiritual/quantum’ reality, the act of individualising the ‘self’."

And God called the firmament Heaven. And the evening and the morning were the second day.

~"‘Heaven’ is the mind, as opposed to matter ... the connection point between inner spiritual/quantum reality, and outer spiritual/quantum reality."

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

~"The act of joining the mind with the physical body – the body is under the mind."

And God called the dry land Earth; and the gathering together of the waters called the Seas: and God saw that it was good.

~"The ‘Earth’ is the ‘physical’ body ... matter. The seas are the collective term for all unexpressed and unformed thoughts and ideas that contain all potentialities – the seas of thought."

So ... not bad for a bunch of primitive folks huh? You see ... this same event description goes all the way back to ancient Egypt And Greece. This process of consciousness ... the energy that is the matrix of all life ... Spirit ... has never changed. Energy cannot be created, and it cannot be destroyed. This Source Energy is who we are ... collectively. You wanna call it God, ok. Then we're all made out of God stuff. Because thats all there was ... and is. The I AM that you and I ARE. Life, existence, being. 

I told you there was something in the air tonight ... and it is a universal consciousness. The word "Universe" means the entire cosmos, all people, things, all together, whole, and literally turned into ONE. The universe that WE are a part of, is one living organism ... One Source ... One. All is One. There is no "other." Here is Wisdom. When you know this, the wars will stop, the famine will end, and sin will live no more. 

Ego will follow Spirit in default mode. All will be Go(o)d. We will merge Heaven and Earth back into one again. All will have been learned, and all will be perfected. 

Just a thought ... 

Justin Taylor, ORDM., OCP., DM.

13 January 2017



You Are One With Universal Mind

There is a single, intelligent Consciousness that pervades the entire Universe - the Universal Mind. It is all knowing, all powerful, all creative and always present. As it is present everywhere at the same time, it follows that it must also be present in you - that it is you. Your mind is part of the one Universal Mind. This is not simply a philosophical ideal passed down to us through the ages. It is an exact scientific Truth. Know it, believe it, apply it and you will see your life transform in miraculous ways.

Albert Einstein told us that "everything is energy"; that "a human being is a part of the whole called by us [the] Universe". His words echoed the most ancient of spiritual and philosophical teachings and still underpin today's cutting-edge scientific discoveries. 

The Universal Mind goes by many names. In the scientific world we know of the Unified Field, in spiritual philosophy we refer to The All or Universal Consciousness and in religion we call upon God who Himself goes by many names - Yahweh, Jehovah, Allah and Brahman to mention but a few. The name is relevant only in so far as it resonates with you.

Any which way you cut it, you come to this one unavoidable conclusion: there is but One Consciousness of which your consciousness must be a part and "a part", as Charles Haanel said, "must be the same in kind and quality as the whole, the only difference being one of degree". A drop of water or a wave in the ocean becomes part of the whole.

The nature of the Universal Mind is Omniscience (all knowing), Omnipotence (all powerful), Omnificence (all creative) and Omnipresence (always present). Know that this too is your nature. 

You have access to all knowledge, known and unknown; you have access to an infinite power for which nothing is impossible; you have access to the limitless creativity of the One Creator. All these attributes are present within you at all times in their potential form. All that ever was, is, or will be, is here.

It is up to you to know and act upon your own nature. The inscription on the Ancient Greek Temple of Apollo at Delphi left no room for misunderstanding: "Know thyself and thou shalt know all the mysteries of the gods and the universe". It is through the power of your subconscious mind that you can learn to align yourself with the Omnipotence, Omniscience and Omnificence of the Universal Mind at all times.

Each and every one of us is a manifestation of this single Universal Consciousness. There is profound Truth in the ancient teaching that we are all One. We are all connected - not only to each other but to all of Nature and to everything in the Universe. 

This is the Law of One. What you do to others, you do to yourself. The way you treat Nature, you in fact treat yourself. The separateness you "see" is an illusion of the ego. The true nature of reality is non-dualistic, meaning that while things may appear distinct, they are not separate.

You are able to create your ideal reality because you are already connected to everything you desire. Nothing and no one is separate from you. You can experience happiness, true love, perfect health, abundance, wealth and anything else you desire. 

All you have to do is bring yourself into vibrational harmony with the nature of your desires through the creative power of your thoughts. To become the master of your destiny, you must master your thoughts. This cannot be stressed enough. As a man thinks, so he becomes. Cause and effect. 

In a nutshell, there is a single Consciousness, the Universal Mind, which pervades the entire Universe. It is all knowing, all powerful, all creative and always present everywhere at the same time. Your consciousness is part of it - it IS It. All is One. You are connected to everything and every one. You are already connected to your desires. To the degree you truly comprehend and internalize this Truth, you will be able to become the master of your mind and the director of your life.

Just a thought ... 

~Justin Taylor, ORDM., OCP., DM.

My thanks to Tania Kotsos.

12 January 2017


Initiation of the Pyramids

SUPREME among the wonders of antiquity, unrivaled by the achievements of later architects and builders, the Great Pyramid of Giza (Cheops) bears mute witness to an unknown civilization which, having completed its predestined span, passed into oblivion. Eloquent in its silence, inspiring in its majesty, divine in its simplicity, the Great Pyramid is indeed a sermon in stone. Its magnitude overwhelms the puny sensibilities of man. Among the shifting sands of time it stands as a fitting emblem of eternity itself. Who were the illumined mathematicians who planned its parts and dimensions, the master craftsmen who supervised its construction, the skilled artisans who trued its blocks of stone? Who laid the 13 acre footprint of this magnificent structure?

The earliest and best-known account of the building of the Great Pyramid is that given by that highly revered but somewhat imaginative historian, Herodotus. "The pyramid was built in steps, battlement-wise, as it is called, or, according to others, altar-wise. After laying the stones for the base, they raised the remaining stones to their places by means of machines formed of short wooden planks. The first machine raised them from the ground to the top of the first step. On this there was another machine, which received the stone upon its arrival, and conveyed it to the second step, whence a third machine advanced it still higher. Either they had as many machines as there were steps in the pyramid, or possibly they had but a single machine, which, being easily moved, was transferred from tier to tier as the stone rose. Both accounts are given, and therefore I mention both."

"The upper portion of the pyramid was finished first, then the middle, and finally the part which was lowest and nearest the ground. There is an inscription in Egyptian characters on the pyramid which records the quantity of radishes, onions, and garlick consumed by the labourers who constructed it; and I perfectly well remember that the interpreter who read the writing to me said that the money expended in this way was 1600 talents of silver. If this then is a true record, what a vast sum must have been spent on the iron tools used in the work, and on the feeding and clothing of the labourers, considering the length of time the work lasted, which has already been stated [ten years], and the additional time--no small space, I imagine--which must have been occupied by the quarrying of the stones, their conveyance, and the formation of the underground apartments."

While his account is extremely colorful, it is apparent that the Father of History, for reasons which he doubtless considered sufficient, concocted a fraudulent story to conceal the true origin and purpose of the Great Pyramid. This is but one of several instances in his writings which would lead the thoughtful reader to suspect that Herodotus himself was an initiate of the Sacred Mystery Schools and consequently obligated to preserve inviolate the secrets of the ancient orders. 

The theory advanced by Herodotus and now generally accepted that the Pyramid was the tomb of the Pharaoh Cheops cannot be substantiated. In fact, Manetho, Eratosthenes, and Diodorus Siculus all differ from Herodotus - as well as from each other - regarding the name of the builder of this supreme edifice. The sepulchral vault, which, according to the Lepsius Law of pyramid construction, should have been finished at the same time as the monument or sooner, was never completed. 

There is no proof that the building was erected by the Egyptians, for the elaborate carvings with which the burial chambers of Egyptian royalty are almost invariably ornamented are entirely lacking and it embodies none of the elements of their architecture or decoration, such as inscriptions, images, cartouches, paintings, and other distinctive features associated with dynastic mortuary art. The only hieroglyphics to be found within the Pyramid are a few builders' marks sealed up in the chambers of construction, first opened by Howard Vyse. These apparently were painted upon the stones before they were set in position, for in a number of instances the marks were either inverted or disfigured by the operation of fitting the blocks together. 

While Egyptologists have attempted to identify the crude dabs of paint as cartouches of Cheops, it is almost inconceivable that this ambitious ruler would have permitted his royal name to suffer such indignities. As the most eminent authorities on the subject are still uncertain as to the true meaning of these crude markings, whatever proof they might be that the building was erected during the fourth dynasty is certainly offset by the sea shells at the base of the Pyramid which Mr. Gab advances as evidence that it was erected before the Great Nile Deluge - a theory substantiated by the much-abused Arabian traditions. 

One Arabian historian declared that the Pyramid was built by the Egyptian sages as a refuge against the Flood, while another proclaimed it to have been the treasure house of the powerful antediluvian king Sheddad Ben Ad. A panel of hieroglyphs over the entrance, which the casual observer might consider to afford a solution of the mystery, unfortunately dates back no further than A.D. 1843, having been cut at that time by Dr. Lepsius as a tribute to the King of Prussia.

Caliph al Mamoun, an illustrious descendant of the Prophet, inspired by stories of the immense treasures sealed within its depths, journeyed from Bagdad to Cairo, 820CE, with a great force of workmen to open the mighty Pyramid. When Caliph al Mamoun first reached the foot of the "Rock of Ages" and gazed up at its smooth glistening surface, a tumult of emotions undoubtedly racked his soul. 

The casing stones must have been in place at the time of his visit, for the Caliph could find no indication of an entrance - four perfectly smooth surfaces confronted him. Following vague rumors, he set his followers to work on the north side of the Pyramid, with instructions to keep on cutting and chiseling until they discovered something. To the Moslems with their crude instruments and vinegar it was a herculean effort to tunnel a full hundred feet through the limestone. Many times they were on the point of rebellion, but the word of the Caliph was law and the hope of a vast fortune buoyed them up.

At last on the eve of total discouragement fate came to their rescue. A great stone was heard to fall somewhere in the wall near the toiling and disgruntled Arabs. Pushing on toward the sound with renewed enthusiasm, they finally broke into the descending passage which leads into the subterranean chamber. They then chiseled their way around the great stone portcullis which had fallen into a position barring their progress, and attacked and removed one after another the granite plugs which for a while continued to slide down the passage leading from the Queen's Chamber above.

Finally no more blocks descended and the way was clear for the followers of the Prophet. But where were the treasures? From room to room the frantic workmen rushed, looking in vain for loot. The discontent of the Moslems reached such a height that Caliph al Mamoun - who had inherited much of the wisdom of his illustrious father, the Caliph al Raschid - sent to Bagdad for funds, which he caused to be secretly buried near the entrance of the Pyramid. 

He then ordered his men to dig at that spot and great was their rejoicing when the treasure was discovered, the workmen being deeply impressed by the wisdom of the antediluvian monarch who had carefully estimated their wages and thoughtfully caused the exact amount to be buried for their benefit.

The Caliph then returned to the city of his fathers and the Great Pyramid was left to the mercy of succeeding generations. In the ninth century the sun's rays striking the highly polished surfaces of the original casing stones caused each side of the Pyramid to appear as stone.


The Egyptian Sphinx is closely related to the Greek legend of Œdipus, who first solved the famous riddle propounded by the mysterious creature with the body of a winged lion and the head of a woman which frequented the highway leading to Thebes. To each who passed her lair the sphinx addressed the question, 

"What animal is it that in the morning goes on four feet, at noon on two feet, and in the evening on three feet?" 

These who failed to answer her riddle she destroyed. Œdipus declared the answer to be man himself, who in childhood crawled upon his hands and knees, in manhood stood erect, and in old age shuffled along supporting himself by a staff. Discovering one who knew the answer to her riddle, the sphinx cast herself from the cliff which bordered the road and perished.

There is still another answer to the riddle of the sphinx, an answer best revealed by a consideration of the Pythagorean values of numbers. The 4, the 2 and the 3 produce the sum of 9, which is the natural number of man and also of the lower worlds. The 4 represents the ignorant man, the 2 the intellectual man, and the 3 the spiritual man. 

Infant humanity walks on four legs, evolving humanity on two legs, and to the power of his own mind the redeemed and illumined magus (Persian Priest Astrologer) adds the staff of wisdom. The sphinx is therefore the mystery of Nature, the embodiment of the secret doctrine, and all who cannot solve her riddle perish. To pass the sphinx is to attain personal immortality.

A dazzling triangle of light. Since that time, all but two of these casing stones have disappeared. Investigation has resulted in their discovery, recut and resurfaced, in the walls of Mohammedan mosques and palaces in various parts of Cairo and its environs.


C. Piazzi Smyth asks: "Was the Great Pyramid, then, erected before the invention of hieroglyphics, and previous to the birth of the Egyptian religion?" Time may yet prove that the upper chambers of the Pyramid were a sealed mystery before the establishment of the Egyptian empire. 

In the subterranean chamber, however, are markings which indicate that the Romans gained admission there. In the light of the secret philosophy of the Egyptian initiates, W. W. Harmon, by a series of extremely complicated yet exact mathematical calculations; determines that the first ceremonial of the Pyramid was performed 68,890 years ago on the occasion when the star Vega for the first time sent its ray down the descending passage into the pit. The actual building of the Pyramid was accomplished in the period of from ten to fifteen years immediately preceding this date. 

While such figures doubtless will evoke the ridicule of modern Egyptologists, they are based upon an exhaustive study of the principles of sidereal mechanics as incorporated into the structure of the Pyramid by its initiated builders. If the casing stones were in position at the beginning of the ninth century, the so-called erosion marks upon the outside were not due to water. 

The theory also that the salt upon the interior stones of the Pyramid is evidence that the building was once submerged is weakened by the scientific fact that this kind of stone is subject to exudations of salt. While the building may have been submerged, at least in part, during the many thousands of years since its erection, the evidence adduced to prove this point is not conclusive.

The Great Pyramid was built of limestone and granite throughout, the two kinds of rock being combined in a peculiar and significant manner. The stones were trued with the utmost precision, and the cement used was of such remarkable quality that it is now practically as hard as the stone itself. The limestone blocks were sawed with bronze saws, the teeth of which were diamonds or other jewels. 

The chips from the stones were piled against the north side of the plateau on which the structure stands, where they form an additional buttress to aid in supporting the weight of the structure. The entire Pyramid is an example of perfect orientation and actually squares the circle. This last is accomplished by dropping a vertical line from the apex of the Pyramid to its base line. If this vertical line be considered as the radius of an imaginary circle, the length of the circumference of such a circle will be found to equal the sum of the base lines of the four sides of the Pyramid.

If the passage leading to the King's Chamber and the Queen's Chamber was sealed up thousands of years before the Christian Era, those later admitted into the Pyramid Mysteries must have received their initiations in subterranean galleries now unknown. Without such galleries there could have been no possible means of ingress or egress, since the single surface entrance was completely dosed with casing stones. If not blocked by the mass of the Sphinx or concealed in some part of that image, the secret entrance may be either in one of the adjacent temples or upon the sides of the limestone plateau.

Attention is called to the granite plugs filling the ascending passageway to the Queen's Chamber which Caliph al Mamoun was forced practically to pulverize before he could clear a way into the upper chambers. C. Piazzi Smyth notes that the positions of the stones demonstrate that they were set in place from above - which made it necessary for a considerable number of workmen to depart from the upper chambers. How did they do it? 

Smyth believes they descended through the well, dropping the ramp stone into place behind them. He further contends that robbers probably used the well as a means of getting into the upper chambers. The ramp stone having been set in a bed of plaster, the robbers were forced to break through it, leaving a jagged opening. Mr. Dupré, an architect who has spent years investigating the pyramids, differs from Smyth, however, in that he believes the well itself to be a robbers' hole, being the first successful attempt made to enter the upper chambers from the subterranean chamber, then the only open section of the Pyramid.

Mr. Dupré bases his conclusion upon the fact that the well is merely a rough hole and the grotto an irregular chamber, without any evidence of the architectural precision with which the remainder of the structure was erected. The diameter of the well also precludes the possibility of its having been dug downward; it must have been gouged out from below, and the grotto was necessary to supply air to the thieves. It is inconceivable that the Pyramid builders would break one of their own ramp stones and leave its broken surface and a gaping hole in the side wall of their otherwise perfect gallery. 

If the well is a robbers' hole, it may explain why the Pyramid was empty when Caliph al Mamoun entered it and what happened to the missing coffer lid. A careful examination of the so-called unfinished subterranean chamber, which must have been the base of operations for the robbers, might disclose traces of their presence or show where they piled the rubble which must have accumulated as a result of their operations. While it is not entirely clear by what entrance the robbers reached the subterranean chamber, it is improbable that they used the descending passageway.

There is a remarkable niche in the north wall of the Queen's Chamber which the Mohammedan guides glibly pronounce to be a shrine. The general shape of this niche, however, with its walls converging by a series of overlaps like those of the Grand Gallery, would indicate that originally it had been intended as a passageway. Efforts made to explore this niche have been nonproductive, but Mr. Dupré believes an entrance to exist here through which - if the well did not exist at the time - the workmen made their exit from the Pyramid after dropping the stone plugs into the ascending gallery.

Biblical scholars have contributed a number of most extraordinary conceptions regarding the Great Pyramid. This ancient edifice has been identified by them as Joseph's granary (despite its hopelessly inadequate capacity); as the tomb prepared for the unfortunate Pharaoh of the Exodus who could not be buried there because his body was never recovered from the Red Sea; and finally as a perpetual confirmation of the infallibility of the numerous prophecies contained in the Authorized Version of King James.


Although the Great Pyramid, as Ignatius Donnelly has demonstrated, is patterned after an antediluvian type of architecture, examples of which are to be found in nearly every part of the world, the Sphinx (Hu) is typically Egyptian. The stele between its paws states the Sphinx is an image of the Sun God, Harmackis, which was evidently made in the similitude of the Pharaoh during whose reign it was chiseled. 

The statue was restored and completely excavated by Tahutmes IV as the result of a vision in which the god had appeared and declared himself oppressed by the weight of the sand about his body. The broken beard of the Sphinx was discovered during excavations between the front paws. The steps leading up to the sphinx and also the temple and altar between the paws are much later additions, probably Roman, for it is known that the Romans reconstructed many Egyptian antiquities. The shallow depression in the crown of the head, once thought to be the terminus of a closed up passageway leading from the Sphinx to the Great Pyramid, was merely intended to help support a headdress now missing.

Metal rods have been driven into the Sphinx in a vain effort to discover chambers or passages within its body. The major part of the Sphinx is a single stone, but the front paws have been built up of smaller stones. The Sphinx is about 200 feet long, 70 feet high, and 38 feet wide across the shoulders. 

The main stone from which it was carved is believed by some to have been transported from distant quarries by methods unknown, while others assert it to be native rock, possibly an outcropping somewhat resembling the form into which it was later carved. The theory once advanced that both the Pyramid and the Sphinx were built from artificial stones made on the spot has been abandoned. A careful analysis of the limestone shows it to be composed of small sea creatures called mummulites.

The popular supposition that the Sphinx was the true portal of the Great Pyramid, while it survives with surprising tenacity, has never been substantiated. P. Christian presents this theory as follows, basing it in part upon the authority of Iamblichus:

"The Sphinx of Giza, says the author of the Traité des Mystères, served as the entrance to the sacred subterranean chambers in which the trials of the initiate were undergone. This entrance, obstructed in our day by sands and rubbish, may still be traced between the forelegs of the crouched colossus. It was formerly closed by a bronze gate whose secret spring could be operated only by the Magi. It was guarded by public respect: and a sort of religious fear maintained its inviolability better than armed protection would have done. In the belly of the Sphinx were cut out galleries leading to the subterranean part of the Great Pyramid. These galleries were so artfully crisscrossed along their course to the Pyramid that in setting forth into the passage without a guide through this network, one ceaselessly and inevitably returned to the starting point."

Unfortunately, the bronze door referred to cannot be found, nor is there any evidence that it ever existed. The passing centuries have wrought many changes in the colossus, however, and the original opening may have been closed.- or buried.

Nearly all students of the subject believe that subterranean chambers exist beneath the Great Pyramid. Robert Ballard writes: "The priests of the Pyramids of Lake Mœris had their vast subterranean residences. It appears to me more than probable that those of Giza were similarly provided. And I may go further:--Out of these very caverns may have been excavated the limestone of which the Pyramids were built. 


The Great Pyramid stands upon a limestone plateau at the base of which, according to ancient history, the Nile once flooded, thus supplying a method for the huge blocks used in its construction. Presuming that the capstone as originally in place, the Pyramid is, according to John Taylor, in round figures 486 feet high; the base of each side is 764 feet long, and the entire structure covers a ground area of more than 13 acres.

The Great Pyramid is the only one in the group at Giza - in fact, as far as known, the only one in Egypt - that has chambers within the actual body of the Pyramid itself. Far this reason it is said to refute the Lepsius Law, which asserts that each of these structures is a monument raised over a subterranean chamber in which a ruler is entombed. The Pyramid contains four chambers, which in the diagram are lettered K, H, F, and O.

The King's Chamber is an oblong apartment 39 feet long, 17 feet wide, and 19 feet high (disregarding fractional parts of a foot in each case), with a flat roof consisting of nine great stones, the largest in the Pyramid. Above the King's Chamber are five low compartments, generally termed construction chambers. In the lowest of these the so-called hieroglyphs of the Pharaoh Cheops are located. 

The roof of the fifth construction chamber is peaked. At the end of the King's Chamber opposite the entrance stands the famous sarcophagus, or coffer, and behind it is a shallow opening that was dug in the hope of discovering valuables. Two air vents passing through the entire body of the Pyramid ventilate the King's Chamber. In itself this is sufficient to establish that the building was not intended for a tomb.

Between the upper end of the Grand Gallery and the King's Chamber is a small antechamber - its extreme length 9 feet, its extreme width 5 feet, and its extreme height 12 feet, with its walls grooved far purposes now unknown. In the groove nearest the Grand Gallery is a slab of stone in two sections, with a peculiar boss or knob protruding about an inch from the surface of the upper part facing the Grand Gallery. This stone does not reach to the floor of the antechamber and those entering the King's Chamber must pass under the slab. From the King's Chamber, the Grand Gallery - 157 feet in length, 28 feet in height, 7 feet in width at its widest point and decreasing to 3½ feet as the result of seven converging overlaps, of the stones forming the walls - descends to a little above the level of the Queen's Chamber. Here a gallery branches off, passing mere than 100 feet back towards the center of the Pyramid and opening into the Queen's Chamber. The Queen's Chamber is 19 feet long, 17 feet wide, and 20 feet high. Its roof is peaked and composed of great slabs of stone. Air passages not shown lead from the Queen's Chamber, but these were not open originally. In the east wall of the Queen's Chamber is a peculiar niche of gradually converging stone, which in all likelihood, may prove to be a new lost entrance way.

At the paint where the Grand Gallery ends and the horizontal passage towards the Queen's Chamber begins is the entrance to the well and also the opening leading down the first ascending passage to the point where this passage meets the descending passage leading from the outer wall of the Pyramid down to the subterranean chamber. After descending 59 feet down the well, the grotto is reached. Continuing through the floor of the grotto the well leads downward 133 feet to the descending entrance passage, which it meets a short distance before this passage becomes horizontal and leads into the subterranean chamber.

The subterranean chamber is about 46 feet long and 27 feet wide, but is extremely low, the ceiling varying in height from a little over 3 feet to about 13 feet from the rough and apparently unfinished floor. From the south side of the subterranean chamber a low tunnel runs about 50 feet and then meets a blank wall. These constitute the only known openings in the Pyramid, with the exception of a few niches, exploration holes, blind passages, and the rambling cavernous tunnel hewn out by the Moslems under the leadership of the Prophet's descendant, Caliph al Mamoun.

the Pyramids are built will yet be found, I feel convinced, ample information as to their uses. A good diamond drill with two or three hundred feet of rods is what is wanted to test this, and the solidarity of the Pyramids at the same time." 

Mr. Ballard's theory of extensive underground apartments and quarries brings up an important problem in architectonics. The Pyramid builders were too farsighted to endanger the permanence of the Great Pyramid by placing over five million tons of limestone and granite on any but a solid foundation. It is therefore reasonably certain that such chambers or passageways as may exist beneath the building are relatively insignificant, like those within the body of the structure, which occupy less than one sixteen-hundredth of the cubic contents of the Pyramid.

The Sphinx was undoubtedly erected for symbolical purposes at the instigation of the priestcraft. The theories that the uræus upon its forehead was originally the finger of an immense sundial and that both the Pyramid and the Sphinx were used to measure time, the seasons, and the precession of the equinoxes are ingenious but not wholly convincing. If this great creature was erected to obliterate the ancient passageway leading into the subterranean temple of the Pyramid, its symbolism would be most appropriate. 

In comparison with the overwhelming size and dignity of the Great Pyramid, the Sphinx is almost insignificant. Its battered face, upon which may still be seen vestiges of the red paint with which the figure was originally covered, is disfigured beyond recognition. Its nose was broken off by a fanatical Mohammedan, lest the followers of the Prophet be led into idolatry. The very nature of its construction and the present repairs necessary to prevent the head from falling off indicate that it could not have survived the great periods of time which have elapsed since the erection of the Pyramid.

To the Egyptians, the Sphinx was the symbol of strength and intelligence. It was portrayed as androgynous to signify that they recognized the initiates and gods as partaking of both the positive and negative creative powers. Gerald Massey writes: "This is the secret of the Sphinx. The orthodox sphinx of Egypt is masculine in front and feminine behind. So is the image of Sut-Typhon, a type of horn and tail, male in front and female behind. The Pharaohs, who wore the tail of the Lioness or Cow behind them, were male in front and female behind. Like the Gods they included the dual totality of Being in one person, born of the Mother, but of both sexes as the Child."

Most investigators have ridiculed the Sphinx and, without even deigning to investigate the great colossus, have turned their attention to the more overwhelming mystery of the Pyramid.


The word pyramid is popularly supposed to be derived from πῦρ, fire, thus signifying that it is the symbolic representation of the One Divine Flame, the life of every creature. John Taylor believes the word pyramid to mean a "measure of wheat, " while C. Piazzi Smyth favors the Coptic meaning, "a division into ten." The initiates of old accepted the pyramid form as the ideal symbol of both the secret doctrine and those institutions established for its dissemination. Both pyramids and mounds are antitypes of the Holy Mountain, or High Place of God, which was believed to stand in the "midst" of the earth. John P. Lundy relates the Great Pyramid to the fabled Olympus, further assuming that its subterranean passages correspond to the tortuous byways of Hades.

The square base of the Pyramid is a constant reminder that the House of Wisdom is firmly founded upon Nature and her immutable laws. "The Gnostics," writes Albert Pike, "claimed that the whole edifice of their science rested on a square whose angles were: Σιγη, Silence; Βυθος, Profundity; Νους, Intelligence; and Αληθεια Truth." 

The sides of the Great Pyramid face the four cardinal angles, the latter signifying according to Eliphas Levi the extremities of heat and cold (south and north) and the extremities of light and darkness (east and west). The base of the Pyramid further represents the four material elements or substances from the combinations of which the quaternary body of man is formed. 

From each side of the square there rises a triangle, typifying the threefold divine being enthroned within every quaternary material nature. If each base line be considered a square from which ascends a threefold spiritual power, then the sum of the lines of the four faces (12) and the four hypothetical squares (16) constituting the base is 28, the sacred number of the lower world. If this be added to the three septenaries composing the sun (21), it equals 49, the square of 7 and the number of the universe.

The twelve signs of the zodiac, like the Governors' of the lower worlds, are symbolized by the twelve lines of the four triangles - the faces of the Pyramid. In the midst of each face is one of the beasts of Ezekiel, and the structure as a whole becomes the Cherubim. The three main chambers of the Pyramid are related to the heart, the brain, and the generative system - the spiritual centers of the human constitution. The triangular form of the Pyramid also is similar to the posture assumed by the body during the ancient meditative exercises. 

The Mysteries taught that the divine energies from the gods descended upon the top of the Pyramid, which was likened to an inverted tree with its branches below and its roots at the apex. From this inverted tree the divine wisdom is disseminated by streaming down the diverging sides and radiating throughout the world.

The size of the capstone of the Great Pyramid cannot be accurately determined, for, while most investigators have assumed that it was once in place, no vestige of it now remains. There is a curious tendency among the builders of great religious edifices to leave their creations unfinished, thereby signifying that God alone is complete. 

The capstone - if it existed - was itself a miniature pyramid, the apex of which again would be capped by a smaller block of similar shape, and so on ad infinitum. The capstone therefore is the epitome of the entire structure. Thus, the Pyramid may be likened to the universe and the capstone to man. 

Following the chain of analogy, the mind is the capstone of man, the spirit the capstone of the mind, and God - the epitome of the whole - the capstone of the spirit. As a rough and unfinished block, man is taken from the quarry and by the secret culture of the Mysteries gradually transformed into a trued and perfect pyramidal capstone. The temple is complete only when the initiate himself becomes the living apex through which the divine power is focused into the diverging structure below.

W. Marsham Adams calls the Great Pyramid "the House of the Hidden Places"; such indeed it was, for it represented the inner sanctuary of pre-Egyptian wisdom. By the Egyptians the Great Pyramid was associated with Hermes, the god of wisdom and letters and the Divine Illuminator worshiped through the planet Mercury. Relating Hermes to the Pyramid emphasizes anew the fact that it was in reality the supreme temple of the Invisible and Supreme Deity. The Great Pyramid was not a lighthouse, an observatory, or a tomb, but the first temple of the Mysteries, the first structure erected as a repository for those secret truths which are the certain foundation of all arts and sciences. It was the perfect emblem of the microcosm and the macrocosm and, according to the secret teachings, the tomb of Osiris, the black god of the Nile. Osiris represents a certain manifestation of solar energy, and therefore his house or tomb is emblematic of the universe within which he is entombed and upon the cross of which he is crucified.

Through the mystic passageways and chambers of the Great Pyramid passed the illumined of antiquity. They entered its portals as men; they came forth as gods. It was the place of the "second birth," the "womb of the Mysteries," and wisdom dwelt in it as God dwells in the hearts of men. 

Somewhere in the depths of its recesses there resided an unknown being who was called "The Initiator," or "The Illustrious One," robed in blue and gold and bearing in his hand the sevenfold key of Eternity. This was the lion-faced hierophant, the Holy One, the Master of Masters, who never left the House of Wisdom and whom no man ever saw save he who had passed through the gates of preparation and purification. It was in these chambers that Plato - he of the broad brow - came face to face with the wisdom of the ages personified in the Master of the Hidden House.

Who was the Master dwelling in the mighty Pyramid, the many rooms of which signified the worlds in space; the Master whom none might behold save those who had been "born again"? He alone fully knew the secret of the Pyramid, but he has departed the way of the wise and the house is empty. The hymns of praise no longer echo in muffled tones through the chambers; the neophyte no longer passes through the elements and wanders among the seven stars; the candidate no longer receives the "Word of Life" from the lips of the Eternal One. Nothing now remains that the eye of man can see but an empty shell - the outer symbol of an inner truth - and men call the House of God a tomb.

The technique of the Mysteries was unfolded by the Sage Illuminator, the Master of the Secret House. The power to know his guardian spirit was revealed to the new initiate; the method of disentangling his material body from. his divine vehicle was explained; and to consummate the magnum opus, there was revealed the Divine Name - the secret and unutterable designation of the Supreme Deity, by the very knowledge of which man and his God are made consciously one. With the giving of the Name, the new initiate became himself a pyramid, within the chambers of whose soul numberless other human beings might also receive spiritual enlightenment.

In the King's Chamber was enacted the drama of the "second death." Here the candidate, after being crucified upon the cross of the solstices and the equinoxes, was buried in the great coffer. There is a profound mystery to the atmosphere and temperature of the King's Chamber: it is of a peculiar deathlike cold which cuts to the marrow of the bone. This room was a doorway between the material world and the transcendental spheres of Nature. While his body lay in the coffer, the soul of the neophyte soared as a human-headed hawk through the celestial realms, there to discover first hand the eternity of Life, Light, and Truth, as well as the illusion of Death, Darkness, and Sin. Thus in one sense the Great Pyramid may be likened to a gate through which the ancient priests permitted a few to pass toward the attainment of individual completion. It is also to be noted incidentally that if the coffer in the King's Chamber be struck, the sound emitted has no counterpart in any known musical scale. This tonal value may have formed part of that combination of circumstances which rendered the King's Chamber an ideal setting for the conferment of the highest degree of the Mysteries.

The modern world knows little of these ancient rites. The scientist and the theologian alike gaze upon the sacred structure, wondering what fundamental urge inspired the herculean labor. If they would but think for a moment, they would realize that there is only one urge in the soul of man capable of supplying the required incentive - namely, the desire to know, to understand, and to exchange the narrowness of human mortality for the greater breadth and scope of divine enlightenment. So men say of the Great Pyramid that it is the most perfect building in the world, the source of weights and measures, the original Noah's Ark, the origin of languages, alphabets,. and scales of temperature and humidity. Few realize, however, that it is the gateway to the Eternal.

Though the modern world may know a million secrets, the ancient world knew one - and that one was greater than the million; for the million secrets breed death, disaster, sorrow, selfishness, lust, and avarice, but the one secret confers life, light, and truth. 

The time will come when the secret wisdom shall again be the dominating religious and philosophical urge of the world. The day is at hand when the doom of dogma shall be sounded. The great theological Tower of Babel, with its confusion of tongues, was built of bricks of mud and the mortar of slime. Out of the cold ashes of lifeless creeds, however, shall rise phœnixlike the ancient Mysteries. No other institution has so completely satisfied the religious aspirations of humanity, for since the destruction of the Mysteries there never has been a religious code to which Plato could have subscribed. The unfolding of man's spiritual nature is as much an exact science as astronomy, medicine or jurisprudence. To accomplish this end religions were primarily established; and out of religion have come science, philosophy, and logic as methods whereby this divine purpose might be realized.

The Dying God shall rise again. The secret room in the House of the Hidden Places shall be rediscovered. The Pyramid again shall stand as the ideal emblem of solidarity, inspiration, aspiration, resurrection, and regeneration. As the passing sands of time bury civilization upon civilization beneath their weight, the Pyramid shall remain as the Visible covenant between Eternal Wisdom and the world. The time may yet come when the chants of the illumined shall be heard once more in its ancient passageways and the Master of the Hidden House shall await in the Silent Place for the coming of that man who, casting aside the fallacies of dogma and tenet, seeks simply Truth and will be satisfied with neither substitute nor counterfeit.

Just a deep thought ... 

~Justin Taylor, ORDM., OCP., DM.